Kim Jiyoung, Born 1982 – Cho Nam-Joo (2016, transl. Jamie Chang 2018) 163 pages
I’m hard to please with issue-driven novels. Often I find them clunky and unconvincing, which leaves me wondering why the authors didn’t write an essay or long-form article instead.
And yet, Kim Jiyoung, Born 1982, which was very clear on the issues driving the novella to the extent of providing footnotes at various points, worked for me. Possibly because, as the title suggests, it almost presents like a piece of reportage or a case study.
The book opens in Autumn 2015, where young married mother Kim Jiyoung has started behaving oddly. At times she speaks like someone else, such as her mother. Her husband Daehyun is worried:
“Her odd behaviour continued sporadically. She’d send him a text message riddled with cute emoticons she never normally used, or make dishes like ox-bone soup or glass noodles that she neither enjoyed nor was good at.”
We are then taken back through Kim Jiyoung’s life in chronological order: Childhood 1982-1994; Adolescence 1995-2000; Early Adulthood 2001-2011; Marriage 2012-2015; before being brought up to date in 2016.
Jiyoung’s upbringing is fairly traditional. Her mother is bright and capable, and worked low-paid jobs which helped send her brother to medical school. Similarly, Kim Jiyoung’s brother is favoured:
“The brother had chopsticks, socks, long underwear, and school and lunch bags that matched, while the girls made do with whatever was available. If there were two umbrellas, the girls shared. If there were two blankets, the girls shared. If there were two treats, the girls shared. It didn’t occur to the child Jiyoung that her brother was receiving special treatment, and so she wasn’t even jealous. That’s how it had always been.”
And yet, in many ways her parents are progressive:
“Growing up, the sisters were never once told by their parents to meet a nice man and marry well, to grow up to be a good mother or and good cook. They’d done quite a lot of chores around the house since they were young, but they thought of it as helping out their busy parents and taking care of themselves, not learning how to be good women.”
Yet as she grows older, Jiyoung has to manage a different type of male entitlement, for which she is blamed:
“Entering high school meant a sudden expansion of her geographical and social world, which taught her that it was a wide world out there filled with perverts.”
One of the most challenging periods in Kim Jiyoung’s life is trying to find a job. It proves practically impossible:
“Jiyoung went to countless interviews after that, where interviewers made references to her physical appearance or lewd remarks about her outfit, stared lecherously at certain body parts and touched a gratuitously. None of these interviews led to a job.”
So the issue driving Kim Jiyoung, Born 1982 is pretty clear: the socio-cultural pressures exerted on women – and more specifically, South Korean women – from birth (or even before, as her grandparents wanted her to be a boy) and throughout their lives.
The footnotes actually work really well, demonstrating the wider context of Kim Jiyoung’s life, and also how those wider forces can impact the individual.
The bestselling nature of Kim Jiyoung, Born 1982 and its translation into 18 languages (according to my edition, it may be more now) is indicative of the relevance and reality of Kim Jiyoung’s life. Somehow it isn’t depressing or bleak, possibly given the matter-of-fact style, but it does demonstrate the ongoing need for change.









