“Life was not an art-form, or rather, it was an extremely mixed genre.” (Antal Szerb)

Back in February, I read a collection of Antal Szerb’s short stories for the #ReadIndies event: Love in a Bottle published by Pushkin Press. I really enjoyed his writing and had his novel Journey by Moonlight (transl. Len Rix 2000) in the TBR too, which I decided to save for this week’s 1937 Club hosted by Kaggsy at Kaggsy’s Bookish Ramblings and Simon at Stuck in a Book.

When I think of farce, I tend to think of very broad-strokes comedy. Yet Journey by Moonlight manages to portray farcical circumstances with light humour and characterisation of great subtlety.

It begins with Mihály and Erzsi on honeymoon, having decided to formalise their relationship after an affair behind the back of Erzsi’s husband Zoltan.

“It was not exactly new or surprising to her that Mihály could say and do things she failed to understand. For a time she had successfully concealed her lack of comprehension, wisely asking no questions and acting as if eternally familiar with everything to do with him. She knew that this wordless assumption of authority, which he thought of as her ancestral, intuitive woman’s wisdom, was her strongest means of holding on to him.

[..]

And yet they had married because he had decided they understood each other perfectly, and that, for both, the marriage rested on purely rational foundations and not fleeting passion. For just how long could that fiction be sustained?”

Well, in answer to that question, not very long at all. Mihály loses Erzsi on a train in Italy and makes very little effort to reunite with her. Hardly surprising, given that even when they were physically together she was an abstract concept to him more than an actual living, breathing woman, his wife.

“[Erzsi] had become for him a sort of beautiful memory. He drank heavily to sustain this mood, to make himself believe that he wasn’t with Erzsi but with the memory of Erzsi. With Erzsi as history.”

Mihály is a drifter. To all appearances he has lived a life of bourgeois predictability, but inwardly he has drifted into it. Now he creates an outward life which reflects his inner life.

“At home and abroad he had been schooled in mastery. Not self-mastery, but the mastery of his family, his father, the profession which did not interest him. Then he had taken his place in the firm.

[…]

He had forced himself to become something other than what he was, to live never after his own inclination but as he was expected to. The latest and not least heroic of these exertions had been his marriage.”

The difficulty for Mihály seems to be recognising what his own inclinations are. He hasn’t supressed any great yearning or talent to take the path he has.

His overwhelming preoccupation is with the past. Acknowledging “there’s no cure for nostalgia”, he finds it impossible to live in the now or to take meaningful action in the present. As Erzsi’s ex-husband observes, Mihály is a man “so utterly withdrawn and abstracted that you have no real relationship with anybody or anything”.

At the start of his honeymoon he runs into a childhood friend, conman and thief, János Szepetneki. This sends Mihály into a protracted reverie, thinking about his other friends from that time, the elusive and compelling siblings Éva and Tamás Ulpius, and the religiously-minded Ervin. They will recur throughout the narrative, both absent and present as memories, symbols and occasionally like János, actual people. 

What stops this being completely tedious and self-indulgent is the strong vein of humour running through Journey by Moonlight. It is not overtly comic but it is consistently ironic. Mihály is both serious and faintly ridiculous and his most dramatic moments are consistently undermined.

There are entertaining interludes with the various people he encounters. My favourite occurs when the one decisive act he plans for himself is halted by an almost stranger insisting he become a godfather to a child he has never met. This request for lifelong duty occurs for no apparent reason and is one which Mihály greets with extreme reluctance. And yet, he is drawn in and distracted from his course:

“How distressing that the most sublime moments and stages of our lives can be approached only with the most banal expressions; and that, probably, these are indeed our most banal moments. At such times we are no different from anyone else.”

Yet Szerb doesn’t let the humour undermine the message of Journey by Moonlight. He is exploring how, as human beings, we recognise and live a meaningful, worthwhile life for ourselves. It’s a fine balance which he achieves expertly (the only clunky part for me was a long exposition by an academic friend of Mihály’s on dying as erotic act).

“And again he had the feeling that the really important things were happening elsewhere, where he was not; that he had missed the secret signal. His road led absolutely nowhere and his nostalgia now would gnaw him eternally, remain eternally unquenched, until he too departed.”

Szerb portrays the despair of human beings alongside our ridiculousness, and he does it all with great compassion.

“And sublime and terrible things always happened to him when life was stupid and precious.”

Marina Sofia also reviewed Journey by Moonlight this week, and you can read her wonderful post here.

To end, of the many songs about the moon, I chose this one from björk, because I thought it fitted the tone of Journey by Moonlight well. She takes her art seriously but she’s not afraid to be silly too:

“While there is life there is always the chance that something might happen.” (Antal Szerb)

This week I’m focussing on Pushkin Press as part of Kaggsy and Lizzy’s #ReadIndies event in order to read four books that have long been in the TBR. For this final post, my read is Love in a Bottle by Antal Szerb (1922-1943, transl. Len Rix 2013)

This was a really interesting collection, because the stories are presented chronologically and there’s a big gap whereby Szerb’s style changes considerably.

The first three stories are from 1922-23. Ajandok’s Betrothal, The White Magus, and The Tyrant all have a fable-like quality. Told in the third person, they are set in a timeless period and within realities that verge on mythical. While they were very well written, and diverting enough, I didn’t find them hugely interesting.

The rest of the stories are from 1932-1943 and these I found much more original and compelling. The first is Cynthia, a fragment which Pushkin Press omitted in a previous edition as Szerb probably didn’t intend it for publication. It begins:

“When they threw me out of Cambridge for my poor taste in neckties and generally immoral conduct, I enrolled at University College London, whose chief claim to fame (though they kept this private) was that its Dean was obliged, as a matter of principle, to see off any clergymen who dared set foot on the premises.”

I immediately felt hopeful that this change in tone and setting would be much more to my liking 😀

The tale itself is told from the point of view of an unpleasant but believable lothario who doesn’t seem to like women very much. This persona recurs through some of the other stories. In A Dog Called Madelon, a man laments that he has never been able to sleep with aristocratic women, despising the shop assistant he is with:

“He had been reflecting on the way his whole life had been frittered away on a procession of frightful little Jennys, when ever since boyhood he had yearned for a Lady Rothesay. History held the sort of erotic charge for him that others found in actresses’ dressing rooms – a truly great passion required three or four centuries historical background at the very least.”

In Musings in the Library, an “anti-Don Juan” who finds “women rarely please me” manages to completely fumble a fledgling love affair.

What stops these characters from being completely alienating to the reader is firstly, the wry humour that runs through the stories, and secondly the deep inadequacy of the protagonists. They are not meant to be heroic in any way, but rather deluded and sad. The stories all end in their failure, often with ironic circumstances.

In the titular tale, Szerb returns to mythology with Sir Lancelot and his love for Guinevere, but this is markedly different to the previous myth-like stories. Love in a Bottle has a more individual, authentic voice to the narration, and the humour of the contemporary-set tales is evident here too.

Szerb seems to view romantic love in these stories with some scepticism, but not disdain. It is the flawed characters which mean love is never fully realised, rather than problems with the idea itself. In fact, there is a feeling of hope towards love in the way Szerb consistently returns to the theme, but it is the humans involved who make it become ridiculous.

His tone is never bitter though, and he doesn’t judge his characters too harshly. To me Szerb seemed to be highlighting foibles while suggesting no-one was above them.

I also enjoyed Fin de Siècle where Szerb seemed to be having a lot of fun satirising writers. Thus Dr Johnson is noted for his “immortal banalities” and a group of writers who gather together include:

“Lionel Johnson, who would deliver his observations about the weather in the manner of a revelation: ‘There was a thick fog in Chelsea this morning.’ he would regularly announce, and glare balefully around the room, his hand clapped on some invisible sword.”

The humour, intelligence and readable style of the stories in Love in a Bottle has made me keen to explore Szerb more. Fortuitously I have Journey by Moonlight lined up for Kaggsy and Simon’s 1937 Club which is running 15-22 April – can’t wait!

“Looking back on the blissful days of my youth, as they begin to slip away from me, I can see now the best of them were those spent in the Bibliothèque Nationale in Paris.”