Japanese fiction

I wasn’t planning on joining in Japanese Literature challenge 17 hosted by Meredith at Dolce Bellezza other than enjoying other bloggers wonderful posts. However this enthusiastic post by Marina Sofia on Tsushima Yūko’s Territory of Light meant I immediately started rooting through the TBR to find Child of Fortune (1978, transl. Geraldine Harcourt 1983), which I knew I had buried somewhere…

This is the first of her novels I’ve read and on the strength of this I definitely want to read more. Novella length, it tells the story of Kōko, a 36-year-old single mother to eleven-year-old Kayako. Told in the third person from Kōko’s perspective, it is a compelling examination of one woman’s inner world and her barely articulated resistance to the expectations placed on her.

Early in the novel, Kōko suspects she is pregnant. She is ambivalent about Osada, the father, as she is about most things. But gradually she realises that she wants to keep the child:

“Maybe she was reaching an age when it was senseless to want a fatherless child; but, precisely because of her age, she didn’t want to make a choice that she would regret till the day she died. Lately she was more convinced than ever that there was no point in worrying about what people thought. She would soon be thirty-seven. The only person watching Kōko at thirty-seven was Kōko. When this obvious fact finally came home to her it was still a surprise – what a very lonely fact it was!”

Geraldine Harcourt’s informative introduction explains that pregnancy at that age in Japan around this time could still be viewed as shameful even within marriage, so Kōko’s decision is doubly transgressive.

Kōko is an intriguing character, as she lives an unconventional life which places her in opposition to so many, by barely doing anything. Her lack of decision-making is an act of quiet but determined resistance.

Her sister Shoko is much more conventional and doesn’t approve; Kōko’s daughter Kayako much prefers to spend time with her more affluent, conformist aunt. Kōko tries to explain to Shoko:

“No, that’s not it – don’t think I’ve liked using choosing a different world from other people. I know I’ve been stubborn – but not about Kayako alone. All my life, though I often haven’t known which way to turn, I have managed to make choices of my own. I don’t know if they were right or wrong. I don’t think anyone can say that.”

But really she hasn’t made that many choices. She married because of pregnancy; husband Hatanaka organised the divorce years later, unsurprisingly as Kōko didn’t love him, still holding a candle for her lover Doi. She doesn’t enjoy her job teaching piano, but she also takes no steps to do anything else. She doesn’t take great care of herself and she doesn’t have many friends or interests.

Two driving forces in her life are her love for her brother, who died many years earlier, and sexual desire. The latter has led to her current predicament, the former suggests one reason that may be contributing to her lack of attachments.

“A little over a year ago, Kōko had understood something for the first time: the in the end she had let everything slip away from her, that in reality she hadn’t a single resource. It was an alarming discovery.”

Her lack of attachment includes reality – we are taken into Kōko’s dreams and daydreams, woven in seamlessly but disconcertingly. As we move back and forth in time, learning about Kōko’s childhood, marriage, griefs and pains, Tsushima builds a picture of a woman who may not be completely likable but who is recognisably human and flawed, and muddling through the best way she knows how.

I was really rooting for Kōko to find a more articulate agency, and the penultimate scene was unbearably tense in this regard. Child of Fortune is never didactic yet absolutely achieves a compelling portrait of a woman fighting for her life, against immense societal pressure.

“Kōko was shaken by the realisation that even now, more than twenty years later, she still lacked any compelling reason to go on living. And by the fact that the will to live was still there.”

To end, Kōko has fond memories of a visit to Karuizawa, which does look lovely:

PS When I was looking for a title quote for this post, I found this great conversation between Tsushima and Annie Ernaux.

Life has caused me to fall behind on blog writing, so unusually I’m writing this a few weeks after having read the book. Thankfully I found this one really stayed with me and I can get it in just in time for the last week of Women in Translation Month 😊

Having really enjoyed Mieko Kawakami’s Miss Ice Sandwich (2013) during my novella reading in May, I was delighted to find a copy of All the Lovers in the Night (2011, transl. Sam Bett and David Boyd 2022) in my local charity bookshop. It’s very different to my previous read of hers, and while I didn’t enjoy it as immediately as Ms Ice Sandwich, it did grow on me.

Fuyuko Irie is in her thirties and lives alone. She used to work in an office but her alienation from her colleagues means she prefers working at home. Her colleague/friend Hijiri is supportive of her talents and sends her regular work as a freelance proofreader, this work suiting her precise and solitary nature.

But this means that Fuyuko is even more isolated and achingly lonely. Kawakami is so good at capturing that modern urban alienation for people living surrounded by others but unable to connect, the feelings compounded when in the midst of a crowd.

“As I passed below the haloes of green and red traffic signals, I was taken by this strange view of the evening, the city streets full of people – people waiting, the people they were waiting for, people out to eat together, people going somewhere together, people heading home together. I allowed my thoughts to settle on the brightness filling their hearts and lungs, squinting as I walked along and counted all the players of this game that I would never play.”

It looks like things could change for Fuyuko when she meets Mitsutsuka, a physics teacher. Light is important to Fuyuko – every Christmas Eve (her birthday) she walks the streets at night looking at the illuminations. As Mitsutsuka explains the workings of light to her, they begin a tentative friendship, with brief points of connection offering glimmers of hope:

“‘Um, do you think the light you’re thinking about and the light I’m talking about are, um, the same thing?’

‘Of course they are, Mitsutsuka said with a smile. ‘We’re talking about the same light.’”

In a flashback chapter we learn more about Fuyuko’s background, and why she finds herself in the situation she does. There is an event in the past that Fuyuko describes without naming it in the way that I think most readers would, suggesting she doesn’t fully recognize her trauma or why she is making subsequent self-destructive decisions.

Kawakami subtly demonstrates how Fuyuko could change things for herself, but also how wider society makes this extremely difficult for her. She and Hijiri are women who have made very different choices and present themselves very differently to the world, but both struggle under the expectations placed on women and the fact that these are not an easy fit for either of them. A brief meeting with old school friend Noriko suggests traditional choices are not always happy ones either.

“I’d been on my own for ages, and I was convinced that there was no way I could be any more alone, but now I’d finally realised how alone I truly was. Despite the crowds of people, and all the different places, and a limitless supply of sounds and colours packed together, there was nothing here that I could reach out and touch. Nothing that would call my name. There never had been, and there never would be. And that would never change, no matter where I went in the world.”

All the Lovers in the Night is a slow burn novel, despite being only just longer than novella length. As I mentioned at the start, it was a story that grew on me and I found Fuyuko’s voice more compelling the more I read. A few weeks on and she’s really stayed with me.

Despite the sadness and alienation running through All the Lovers in the Night, I thought it ended with a suggestion of hope. That incrementally things can change, and improve. That imperfect people can make poor decisions but might still be moving towards a brighter time while doing so.

To end, any excuse for the wonderful Patti Smith: